The anatomy of a yogi

So, we have already discussed the definition of yoga, the purpose of its practice and its origins. However, practicing the breathing and meditating techniques of yoga is not enough for one to become a complete yogi.  So, who is a yogi?

The Bhagavat Gita, which is a Hindu text on spirituality, defines a yogi as an individual who is detached from all desires of sense gratification and a person who performs his or her duties without expecting the rewards. A yogi accepts whatever comes to him or her on its own accord and does not engage or act in the world to fulfill selfish desires. A yogi sees others’ happiness and pain as his or her own.

Many other spiritual texts, including those belonging to Buddhism, that discuss yoga in detail have laid down the disciplines and moral behaviors that a yogi follows in order to achieve the supreme goal of liberation. These behaviors and disciplines are called Yamas and Niyamas, respectively. According to Hindu and Buddhist scriptures, the Yamas and Niyamas guide and protect the yogi on his or her path towards liberation of the soul. Following is a list of Yamas and Niyamas:

1) Ahimsa or non-violence

The yogi should be firmly established in a state of mind that does not think of harming any being either verbally, physically or psychologically.

2) Satya or truthfulness

A yogi should think, act and speak in a manner that does not distort reality and facts. It is the duty of the yogi to guide others in the right direction and not mislead them for selfish reasons.

3) Asteya or non-stealing

A true yogi shall never steal anything that belongs to another being. By stealing others’ hard-earned merits, one does harm to their fellow being and eventually harms himself or herself because the whole of existence is connected.

4) Daya or Compassion

The yogi recognizes the unity in existence and sees others’ pains as his or her own. As a result, he or she should constantly cultivate feelings of compassion for all beings.

5) Ksama or forgiveness

Forgiveness is the wealth of yogi. The more forgiving a yogi becomes, the higher is his state of mind.

6) Mitahara

A yogi neither eats too much nor too less. He or she does things in moderation. This principle was also taught by Buddha because he believed that all that exists is the result of a perfect balance.

7) Sauca or cleanliness

It is important for a yogi to maintain cleanliness of surroundings and his or her body. Impurity and lack of cleanliness act as invitation to disease, which hampers the practice of a yogi.

8) Dhriti or determination

A yogi cannot achieve his goals sans determination and devotion to his or her practice of yoga.

9) Tapas or meditation

A yogi of course has to practice meditation regularly for getting rid of mental impurities that are caused due to interaction with the imperfect material world.

10) Santosh or contentment

A yogi is content with what he has been given by god and never complains about his state of existence. He or she always finds happiness internally and not in external objects.

11) Dana or charity

A yogi does charity for others’ well-being and shares his gifts and wealth with the universe.

12) Arjava or non-hypocrisy

The yogi speaks what he thinks. He or she never hides his or her true intentions.

Practicing these Yamas and Niyamas accelerate the progress of a yogi. Adhering to these principles also protects the yogi from getting attracted to the illusions of the material world and keeps him or her steadfast in his or her devotion towards the divine.

Sure, the practice of these virtues seems hard, but the effort to perfect them never goes in vain. In the words of Norman Vincent Peale  “shoot for the moon. Even if you miss, you will land among the stars.”

 

 

4 Replies to “The anatomy of a yogi”

  1. Samarth this is such interesting insight. My goal over the next year is to ease myself into yoga and learning about what a yogi actually is, really gave me the “why” I was looking for. I really love the idea of “arjava” because I feel like all too often we keep things bottled up and put on a face we believe others want us to. This idea of being totally yourself pushes me to want to find that inspiration from within.

  2. I am really curious about the yogi principle of “Mitahara”. It seems this principle has some Buddism background. Furthermore, as far as I am concerned, for most religions survived for long, moderation is one of the tenets. Self-restriction may consider being a universal value that followed. Although different culture originates from different backgrounds, sometimes they share some basic and universal understanding, which is really interesting.

    1. it is the other way round tony….buddhism has a background in yoga!. The Buddha was born in India and he lives among the ascetics of India when he grew up and left his kingdom. You are absolutely right about the self-restriction as the next practice. It is highly important for a yogi. In Yoga, it is always explained that a strong man is not who lets the horses run away, but the man who controls the movement of those horses to make a stable chariot. The horse signify the senses of the body.

Leave a Reply

Your email address will not be published. Required fields are marked *