Once the yogi has implemented the yamas and niyamas in his life, he should simultaneously practice yogic techniques of concentration. Every human being is unique and has his or her own set of tastes and methodology towards life. However, even unique personalities fall under a broad personality type. Yoga has different paths to attain self-liberation for different personality types.<\/p>\n
For people who have a scientific approach towards life, kriya yoga<\/a> is the prescribed practice. This approach involves directly tuning the mind to higher energies and channelizing these energies into the different chakras or energy centers of the body. It also involves practicing asanas that prepare the body to withstand the cosmic energies and directly percieve god. This is considered to be the hardest path as it requires strict vows and discipline.<\/p>\n For the artists, who love identifying the emotional aspect of life, bhakti yoga<\/a> is the answer. Through bhakti yoga, the practitioner chooses and establishes a personal relationship with god that he or she is comfortable practicing. People in different religions have either considered god as a father, a mother or a friend. According to yogic philosophies, one can consider oneself to be a lover of god devote him or herself to that relationship.<\/p>\n For the philosophers of the world, jnana yoga<\/a> is a great technique of finding the supreme truth. Jnana yoga is all about perceiving god through one’s intelligence and gaining knowledge through scriptures and spiritual texts that have been passed on from generation to generation. The jnana yogis aspire to gain the ultimate wisdom that helps them understand their relationship with and their position in the universe.<\/p>\n Finally, for the worldly man or woman who emphasizes on the practicality of life, Karma yoga is the suitable path. Karma Yoga<\/a> is the path of action that inspires the yogi to perform actions with detachment and fulfill his or her duty. The yogi does not care for the fruits of his or her action and only acts to for the benefit of the cosmos. This concept of performing the right action that upholds the society is defined as dharma in the Bhagavat Gita. Dharma evolves as the society evolves.<\/p>\n It is interesting to find that nature has provided so many paths to its children to choose from and reach the ultimate goal of realizing one’s relationship with the universe. \u00a0It is this inherent intelligence of nature that we take for granted in our life and are only able to realize once we make ourselves sensitive and conscious through the practice of yoga.<\/p>\n